Thomas Merton: “Contemplation cannot construct a new world by itself”

Thomas Merton, in the introduction to the Spanish language edition to his complete works:

Contemplation cannot construct a new world by itself. Contemplation does not feed the hungry; it does not clothe the naked… and it does not return the sinner to peace, truth, and union with God. But without contemplation we cannot see what we do… Without contemplation we cannot understand the significance of the world in which we must act. Without contemplation we remain small, limited, divided, partial; we adhere to the insufficient, permanently united to our narrow group and its interests, losing sight of justice and charity, seized by the passions of the moments… Without contemplation, without the intimate, silent, secret pursuit of truth through love, our action loses itself in the world and becomes dangerous.

Winner of Otherhood’s “The Artist’s Rule” Comment Contest: Cole Matson

For his comment on Otherhood Podcast: Episode 1 with Christine Valters Paintner, Cole Matson is hereby awarded a copy of Paintner’s book, “The Artist’s Rule.” The comments were all great, and the decision was a hard one.

The passion and devotion Matson offers in his poetry really captured my attention, though. And I’m a sucker for the old mystics.

The winning comment:

Nathan and Christine,

Thank you for this wonderful podcast. It was good for me to hear the effect that being a Benedictine oblate has had on Christine’s artistic practice, as I am considering oblation myself.

In support of contemplation bearing fruit in artistic creation (as in a motto of the Dominican Order, “to contemplate and to share the fruits of contemplation”), I thought I’d share with you a couple of the poems that arose out of a recent Ignatian silent retreat, after I had been reading John of the Cross and Lady Julian of Norwich.

“For John of the Cross”

Lord, let me love You
with the flame of ten thousand fires.

Let me love You
with a flame that dries and crackles,

burns and blackens the crust of my soul,
hides deep down in the heart of things,

to warm and beat,
flickering forth with tongues of fire

to burst through the shell of my cindered soul,
and leap to dance as love again.

Lord, make me all flame.

“For Lady Julian”

Lord, teach me to love my weaknesses
as Lady Julian loved hers,
seeing that the soiled, torn stain of our sins
blackening the white cloth of our humanity
was such a little nothing
because that cloth was worn by Christ,
who picked us up out of the Pit
and sat us next to Him at table,
with His Father and His Spirit,
all of us dazzling white,
with the wounds we ripped into our flesh
shining scars praising God’s glory,
His merciful meaning: ‘Love’.

Blessings on your work.

Cole

Runners up

I loved this, from Greene Fyre, via facebook:

To oblate in clarity, nor obtuse. To endeavor obscurity: a recluse? Divining the divine: propinquity. A pursuit sublime from antiquity.

Thanks also to Donelda Seymore, Genora W. Powell, Jaqui du Rocher, Jann Durkin and many others for your thoughtful reflections.

Contact nathan@artmonastery.org if you’re interested in joining our Artmonk Reading Group, where we’re about to go through The Artist’s Rule together.

“the simple way” » 12 Marks of New Monasticism

Through a google alert pointing me to this article, I just stumbled on The Simple Way, “a community in inner-city Philadelphia that has helped birth and connect radical faith communities around the world.”

I am looking forward to exploring more. But first, I love this clear exposition of their values (how many elements of monasticism can you count?):

  1. Relocation to the abandoned places of Empire.
  2. Sharing economic resources with fellow community members and the needy among us.
  3. Hospitality to the stranger
  4. Lament for racial divisions within the church and our communities combined with the active pursuit of a just reconciliation.
  5. Humble submission to Christ’s body, the church.
  6. Intentional formation in the way of Christ and the rule of the community along the lines of the old novitiate.
  7. Nurturing common life among members of intentional community.
  8. Support for celibate singles alongside monogamous married couples and their children.
  9. Geographical proximity to community members who share a common rule of life.
  10. Care for the plot of God’s earth given to us along with support of our local economies.
  11. Peacemaking in the midst of violence and conflict resolution within communities along the lines of Matthew 18.
  12. Commitment to a disciplined contemplative life.

via about the simple way » 12 Marks of New Monasticism.

Otherhood, the Podcast: Episode 1, Christine Valters Paintner and “The Artist’s Rule”

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Meet Otherhood, the Podcast.

In this, the first episode, I interview Christine Valters Paintner about her new book (the Artist’s Rule: Nurturing Your Creative Soul With Monastic Wisdom), the oblate life, and what it means to be both an artist and a monk.

BTW, we’re giving away a free copy of the Artist’s Rule to whomever leaves the best comment on this post. Just sayin’.

NY man sues Minn. monastery, alleging clergy abuse – WSJ.com

ST. PAUL, Minn. — A New York man filed a lawsuit Tuesday alleging that he was sexually abused at a Bronx church in the 1960s by a priest who went on to become abbot of a Minnesota monastery and helped found an institute to deal with the problem of clergy sexual abuse.

via NY man sues Minn. monastery, alleging clergy abuse – WSJ.com.

Monks at Portsmouth Abbey Use Web in Recruitment – NYTimes.com

So the monks, who for centuries have shied away from any outside distractions, have instead done what many troubled organizations are doing to find new members — they have taken to the Internet with an elaborate ad campaign featuring videos, a blog and even a Gregorian chant ringtone.

“We’re down in numbers, we’re aging, we feel the pressure to do whatever we can,” said Abbot Caedmon Holmes, who has been in charge of the abbey since 2007. “If this is the way the younger generation are looking things up and are communicating, then this is the place to be.”

That place is far from the solitary lives that some may think monks live. In fact, in this age of all things social media, the monks have embraced what may be the most popular of form of public self-expression: a Facebook page, where they have uploaded photos and video testimonials.

A new Web site (portsmouthabbeymonastery.org) answers questions on how to become a monk — one F.A.Q.: “Do I have to give up my car?” (yes) — and print ads announce that “God Is Calling.” Some monks will even write blogs.

via Monks at Portsmouth Abbey Use Web in Recruitment – NYTimes.com.

Contemplating Second Life

It’s been years since I stopped into Second Life, but here are a few spots for contemplatively inclined avatars:

Saint Francis Church and Monastery

“Saint Francis Church and Monastery offers a serene and quiet location perfect for personal reflection, meditation, prayer, or a religious service. Enjoy the stunning beauty of this tranquil island and take time to meander through the lush surroundings.” Visit this location.

Saint Catherine’s Monastery

“Based on its real-world counterpart in Sinai, Egypt, the monastery includes icons and a Library as well as the main Katholicon and the Mosaic of the Transfiguration.” Visit this location. Continue reading